A.C.T.S. Grid

A.C.T.S. reflection

Mark 3

1Again he entered the synagogue, and a man was there with a withered hand. 2And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him. 3And he said to the man with the withered hand, “Come here.” 4And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. 7Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10for he had healed many, so that all who had diseases pressed around him to touch him. 11And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12And he strictly ordered them not to make him known. 13And he went up on the mountain and called to him those whom he desired, and they came to him. 14And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15and have authority to cast out demons. 16He appointed the twelve: Simon (to whom he gave the name Peter); 17James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, 19and Judas Iscariot, who betrayed him. 20Then he went home, and the crowd gathered again, so that they could not even eat. 21And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.” 22And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23And he called them to him and said to them in parables, “How can Satan cast out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25And if a house is divided against itself, that house will not be able to stand. 26And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house. 28“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30for they were saying, “He has an unclean spirit.” 31And his mother and his brothers came, and standing outside they sent to him and called him. 32And a crowd was sitting around him, and they said to him, “Your mother and your brothers are outside, seeking you.” 33And he answered them, “Who are my mother and my brothers?” 34And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35For whoever does the will of God, he is my brother and sister and mother.”

Adoration

Father, we praise You for Your merciful power revealed in Jesus, who restores broken bodies and overcomes the evil that holds people captive.

Jesus reveals God’s merciful power when the man stretches out his hand and “his hand was restored.” His question about whether “to do good or to do harm” shows that His power serves a merciful purpose. His picture of binding “the strong man” also explains His authority to free people from demonic oppression.

Confession

Lord, we confess that we harden our hearts against Your mercy when doing good for someone would challenge our religious preferences.

The central sin is hardened resistance to God’s mercy, expressed when Jesus is “grieved at their hardness of heart”. His opponents watch a suffering man not to seek his healing but “so that they might accuse him.” Their determination to protect their position leads them to discuss “how to destroy him.” We share this pattern when we resist doing good because it challenges our religious preferences.

Thanksgiving

Jesus, thank You for perfectly embracing the Father’s merciful will even under opposition and for dying to bear the penalty for our hardened resistance to His mercy.

Jesus does perfectly what His opponents refuse to do: He embraces God’s merciful will and acts “to do good” despite their hostility. Their plan concerning “how to destroy him” points toward the deadly opposition He will face, though this chapter does not yet narrate His cross. At the cross, He bears the penalty for the hardened resistance to God’s mercy that we confess. His declaration that “all sins will be forgiven the children of man” displays the breadth of forgiveness, while His warning about blaspheming the Holy Spirit forbids treating His saving work as evil.

Supplication

Holy Spirit, soften our hearts to welcome Your merciful work and make us willing to do God’s will even when helping others costs us.

Jesus describes His family as “whoever does the will of God,” making obedience central to belonging with Him. He appoints the twelve “so that they might be with him”, showing that their service begins in His company. In this chapter, obedience includes welcoming His merciful work and choosing “to do good” rather than defending a hardened position. The Spirit grows this responsive obedience in believers, including a willingness to serve under opposition.

Prayer prompt

Pray these four lines slowly, adding your own names, situations, or sins to each as appropriate.

Make this reflection your own

Reflect on Mark 3

Reflections on this page are generated with AI to guide your own prayer — always read the passage yourself first. Scripture quoted from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.