A.C.T.S. reflection
Mark 7
1Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, 2they saw that some of his disciples ate with hands that were defiled, that is, unwashed. 3(For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, 4and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) 5And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” 6And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me; 7in vain do they worship me, teaching as doctrines the commandments of men.’ 8You leave the commandment of God and hold to the tradition of men.” 9And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ 11But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)—12then you no longer permit him to do anything for his father or mother, 13thus making void the word of God by your tradition that you have handed down. And many such things you do.” 14And he called the people to him again and said to them, “Hear me, all of you, and understand: 15There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” 17And when he had entered the house and left the people, his disciples asked him about the parable. 18And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) 20And he said, “What comes out of a person is what defiles him. 21For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23All these evil things come from within, and they defile a person.” 24And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. 25But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” 28But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” 29And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30And she went home and found the child lying in bed and the demon gone. 31Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35And his ears were opened, his tongue was released, and he spoke plainly. 36And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
Adoration
Adore Jesus as the One whose holiness reaches the heart and whose compassion meets people in their suffering. His authority is never empty: He speaks truth, overcomes evil, and restores what is broken.
The chapter ends with the astonished declaration, “He has done all things well,” drawing our attention to the goodness of Jesus and His works. The words “He even makes the deaf hear and the mute speak” praise His power to restore abilities the man did not have. Earlier, Jesus announces, “the demon has left your daughter,” and the mother returns home to find that it is so. His authority also appears in His teaching that “the things that come out of a person are what defile Him,” revealing His concern for holiness deeper than outward ritual. Together, these moments invite us to worship Him for His truth, authority, and compassionate care.
Confession
This chapter invites us to look beyond how faithful we appear and honestly examine what is happening within us. We can confess the ways we hide behind religious habits while allowing pride, envy, deceit, or neglect of others to remain in our hearts.
Jesus names the central danger plainly: “You leave the commandment of God and hold to the tradition of men.” The problem is not simply having customs, but allowing them to take the place of obedience to God. His example of Corban shows how a religious claim could become an excuse for withholding help from a father or mother. Then the words “from within, out of the heart of man” turn our attention away from appearances and toward the source of sinful actions. The list includes “envy, slander, pride,” giving us specific places to examine ourselves rather than keeping confession vague. We can therefore ask where our outward devotion conceals an unwillingness to love, speak truthfully, or obey.
Thanksgiving
Thank Jesus for seeing people whose needs others might overlook and for caring for them personally. Give thanks that His searching truth and His tender mercy belong together: He exposes what harms us and shows His power to restore.
The Syrophoenician woman asks for help with the humble words, “even the dogs under the table eat the children’s crumbs.” Though the exchange is difficult, its outcome is clear: she finds “the child lying in bed and the demon gone.” This gives us reason to thank Jesus for extending deliverance to this Gentile household. In the next account, the phrase “taking Him aside from the crowd privately” shows the personal attention Jesus gives the man who cannot hear or speak plainly. When “His ears were opened, His tongue was released,” the restoration touches His everyday ability to communicate. These concrete acts invite gratitude not merely for power in the abstract, but for mercy that reaches particular people in their particular distress.
Supplication
Ask Jesus for a heart that listens to His words and responds with genuine obedience. Bring Him your own needs and the needs of those you love, trusting His compassion without insisting on a particular outcome.
The mother “begged” Jesus to deliver her daughter, showing that another person’s suffering can become the burden of our prayers. Likewise, those who bring the deaf man “begged” Jesus to lay His hand on Him, offering another picture of intercession. Neither group can provide the healing being sought; they bring the need to Him. Alongside these requests for restoration, Jesus’ call to “understand” and His teaching about the heart invite us to ask for inward change as well. We can pray for help recognizing sin, obeying God sincerely, and caring practically for others. These accounts encourage earnest requests while leaving the manner and timing of His response in His hands.
Prayer prompt
In your own words, praise Jesus for His goodness, confess what this chapter reveals in your heart, and thank Him for His care. Then bring Him one need of your own and one need of someone you love.
Make this reflection your own
Reflect on Mark 7Reflections on this page are generated with AI to guide your own prayer — always read the passage yourself first. Scripture quoted from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.